In the course of this enquiry I found that much more had been done than I had been aware of, when I first published the Essay. The poverty and misery arising from a too rapid increase of population had been distinctly seen, and the most violent remedies proposed, so long ago as the times of Plato and Aristotle. And of late years the subject has been treated in such a manner by some of the French Economists; occasionally by Montesquieu, and, among our own writers, by Dr. Franklin, Sir James Stewart, Mr. Arthur Young, and Mr. Townsend, as to create a natural surprise that it had not excited more of the public attention.
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A technology of communication and quiet transportation: Land use being sensitive to the properties of each region. Allowing, thus, the bison to return to much of the high plains. Careful but intensive agriculture in the great alluvial valleys. Computer technicians who run the plant part of the year and walk along with the elk in their migration during the rest.
A basic cultural outlook and social organization that inhibits power and property-seeking while encouraging exploration and challenge in things like healing songs, flute-playing, meditation, mathematics, mountaineering, and all the other possible ways of authentic being-in-the-world. Women totally free and equal. A new kind of family — responsible, but more festive and relaxed — is implicit.
Social/political: It seems evident that there are certain social and religious forces throughout the world that have worked throughout history toward an ecologically and culturally enlightened state of affairs. Let these be encouraged: Alchemists, hip Marxists, Anarchists, Third Worlds, Teilhard and crypto-Gnostic Catholics, Druids, Witches, Taoists, Biologists, Yogins, Quakers, Tibetans, Zens, Shamans, Sufis, Amish and Mennonite, American Indians, Polynesians — all primitive cultures, all communal and ashram movements of all persuasions, etc. The list is long. Because it doesn't seem practical or even desirable to think that direct bloody force will achieve anything, it would be best to consider this a continuing "revolution of consciousness," which will be won not by guns but by seizing the key images, myths, archetypes, eschatology and ecstasies so that life won't seem worth living unless one's on the side of transforming energy.
Our community: Without falling into a facile McLuhanism, we can hope to use the media. New schools, new classes — walking in the woods and cleaning up the streets. Let no one be ignorant of the facts of biology and related disciplines; bring up our children with natural things and a taste of the wild. Let some groups establish themselves in backwater rural areas and flourish, let others maintain themselves in the urban centers, and let them work together, a two-way flow of experience, people, money and home-grown vegetables. Investigating new lifestyles is our work — as is the exploration of ways to change one's inner-world — with the known dangers of crashing that go with such. We should work where it helps with political people, hoping to enlarge their vision. And with people of all varieties of politics or ideologies at whatever point they become aware of environmental urgencies. Master the archaic and the primitive, as models of basic nature-related cultural styles, as well as the most imaginative future possibilities of science and technology, and build a community where these two vectors cross.
Our own heads is where it starts. Knowing that we are the first human beings in history to have all of man's culture and previous experience available to our study, and being free enough of the weight of traditional cultures to seek out a larger identity. We are the first members of a civilized society since the early Neolithic to wish to look clearly into the eyes of the wild and see our selfhood, our family, there. We have these advantages to set off the obvious disadvantages of being as screwed up as we are — which gives us a fair chance to penetrate into some of the riddles of ourselves and the universe, and to go beyond the idea of "man's survival" or "the survival of the biosphere" and to draw our strength from the realization that at the heart of things is some kind of serene and ecstatic process which is actually beyond qualities and beyond birth-and-death.